Let me introduce you to a social science term: hegemony. (Murmurs: thats a political term; he's wearing no pants) Rather, the term hegemony as described by Antonio Gramsci. Gramsci was a 19th century social theorist who was jailed by a newly fascist
Our reining hegemony, like all hegemonies, maintains it power through a mix of consent and coercion (like Machiavelli’s prince for those who care or are pretending to care). Coercion is exercised through the legal apparatus of the State and consent is fostered through control of the social institutions of civil society. Our most minute action, our daily left-foot, right-foot bullshit is profoundly prejudiced by an amorphous conglomerate dubbed ‘civil society’: the ensemble of voluntary ideological and culture relations which form the fabric of our social lives. Grandma’s erotic book club, Grandpa’s whittling circle, Neo-nazi gangs, environmental advocacy groups, its all in there, everything outside of the force-backed structures of the State. Within civil society, there are bodies, institutions that, perhaps unwittingly, work to underpin a specific political structure in civil society: “the church, the educational system, the press, all the institutions which helped create in people certain modes of behavior and expectations consistent with the hegemonic social order” (Cox 1983: 164).
The influence of the Hegemony is so bare it would be hilarious if it wasn’t so fucking frightening. What can be done? Gramsci dreamed of two ways to challenge hegemony. One, a ‘war of movement,’ is useless here; polishing up our glocks and attempting to overwhelm the physical apparatus of the State will not destroy this hegemony, it is firmly entrenched within civil society. Neither guns nor anti-guns can stop the Hegemony, if the State falls, there will be an endless array of processes to back it up. Consumer capitalist values are all but grafted to the modern psyche; it will take more than bloody revolution to change that. Instead, we choose a ‘war of position’ in which we create alternatives; new social institutions, new relationships, a new civil society which undermines the power of the Hegemony through propagating a counter-hegemonic way of life.
(Swaying from left to right, the reader wants to know how this is relevant)
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